|
|
| |
Historical Inquiry : Case Study 5
Teaching Values and Attitudes in History: Multiculturalism in
the Curriculum
by Jennifer Lawless
Why?
Primary HSIE:
-
Cultures Strand - CUS1.3, CUS2.3, CUS1.4, CUS2.4, CU3.4/
-
Social Systems and Structures Strand - SSS3.7, SSS2.8, SSS3.8.
Secondary History 7-10.
What is multiculturalism?
'It is the recognition in public policy that a society is composed
of varied elements, especially those based on language, nationality
or religion. The policy of multiculturalism replaced the previous
official policy of assimilation. It recognises the right of all
Australians to enjoy their cultural heritage (including language
and religion) and the right to equal treatment and opportunities
for everyone regardless of their backgrounds. Multiculturalism also
aims to ensure maximum use of the skills and talents of all Australians
to assist economic efficiency.'
- Federal Race Discrimination Commissioner,
1997, Face the Facts.
How can we teach values and attitudes?
In dealing with controversial issues such as immigration history
and policies, research has shown that teachers may ignore or neglect
such issues if they are not confident of their own knowledge of
the background causes and context. Another problem for teachers
is how values and attitudes may be dealt with in the classroom.
1. Critically diagnosing information and evidence.
-
appreciating the complexity of an issue, rather than seeing
it in simple black and white terms
-
sorting out the arguments of the various groups involved
-
differentiating between relevant and irrelevant information/fact
and opinion
-
knowing where and how to locate information
-
recognising gaps and limitations in information
-
evaluating likely biases in sources of information
-
identifying agreement and disagreements in various accounts
-
comparing and contrasting evidence from both sides.
Questions to ask of people and information:
-
What motives could these people have for supporting this point
of view?
-
How could they benefit from holding this point of view?
-
What is the purpose of the argument?
-
What relevant information had been omitted from their statements
and why?
-
Why have they overlooked certain solutions to the issue?
-
What assumptions underlie their arguments?
-
What evidence is offered to support their point of view? How
reliable is it?
-
What audience is the writer/speaker addressing? Why?
-
What impression is given by the argument?
Recognising the rhetoric:
-
Are there false analogies, emotive language or appeals to prejudice
in their arguments?
-
How do they construct a particular history of the events to
support their case?
-
Are they avoiding the issue or attacking the person rather
than the arguments?
An underlying assumption is that in evaluating others' values,
we have an understanding of the values we hold ourselves. The question
needs to be asked: "How do I decide what values I believe are good
and worth supporting and acting for?"
- adapted from Gilbert, R., Studying
Society & Environments, 1996.
How might we teach a controversial issue such as multiculturalism?
-
provide the factual evidence such as statistics and government
policies.
-
compile and discuss 'universal values' as a class. Do they
exist?
-
check student understanding of terms and concepts - mix and
match exercise.
-
conduct a diagnostic quiz to check on knowledge and understandings.
-
provide the historical context of migration policies and attitudes
- create a migration timeline showing Aboriginal occupation.
-
examine the values held by students and evaluate them.
-
assess the evidence and arguments for bias, emotive language.
-
challenge stereotypes (substitute language or ethnic groups
in documents, eg. substitute 'Anglo-celt' for 'Muslim' in the
recent One Nation document criticising Islam).
-
personalise the experiences of migrants or refugees, eg. invite
a guest speaker to speak of their experiences; read together
personal life stories; conduct oral history research with migrants
or refugees.
-
empathetic exercise, eg. What would you do in this situation?
-
Debate a range of varying views.
Multicultural Terms
|
Assimilation
|
Altering one culture's social characteristics to conform
to those of another culture, usually the dominant one.
|
|
Consultation
|
The process of developing public policy by seeking the views
of those likely to be affected.
|
|
Cultures
|
The social behaviour and systems of belief shared by groups
of people which distinguish them from other groups.
|
|
Ethnicity
|
Social characteristics based on national, linguistic and/or
religious backgrounds.
|
|
Ethnic cleansing
|
The displacement and exclusion, but not necessarily the murder,
of a particular group of people.
|
|
Genocide
|
The intentional wiping out of an entire race of people.
|
|
Migrant
|
Someone born outside of Australia but now permanently living
in Australia.
|
|
Integration
|
Fitting into mainstream society on an equitable basis without
necessarily abandoning distinctive cultural traits.
|
|
Interpreting
|
The process of placing one spoken language into another accurately.
|
|
Language maintenance
|
The continued use and further development of a language other
than that of the dominant culture.
|
|
Multiculturalism
|
The recognition in public policy that a society is composed
of varied elements, especially those based on language, nationality
or religion.
|
|
NESB
|
Non-English speaking background.
|
|
Productive diversity
|
The view that cultural diversity can have economic benefits
nationally and internationally.
|
|
Racial discrimination
|
The practice of denying otherwise available benefits on the
grounds of physical appearance, ethnic, national, linguistic
or religious characteristics.
|
|
Racism
|
The belief that human beings are unequal because of their
ethnic, linguistic or religious inheritance or physical appearance.
|
|
Refugee
|
Someone who has escaped from their own country and has a
reasonable fear of persecution if they returned.
|
|
Stereotype
|
A 'mental picture' or image of a particular group of people
based on a range of definable, though unjustifiable, characteristics.
|
|
Subcultures
|
Behavioural and belief systems which differ from but are
enclosed within a broader culture.
|
|
Translating
|
The process of placing a written text from one language into
another accurately.
|
|
|
|
|
From:
|
Jupp, J (1996) Understanding Australian Multiculturalism
&
Zelinka, A (1996) Understanding Racism in Australia.
|
|  |